Created for good works ...
The subject of our being ‘created ... for good works’ has caused great theological debate over the centuries, with our good works often taken as our purpose; but Paul makes it plain that we are His workmanship, and that the good works we are to walk in are His workmanship also.

Our purpose is to live as the joy of His creation, looking to Him as the author and finisher of our faith, and growing in our relationship with Him, to express inwardly and outwardly His perfect nature. It sounds great — and indeed it is — but, as we know, it is far from the easiest thing for us. We are flighty and our focus so easily alights on pretty distractions that are put in our paths.

But that not of yourselves ...
It is important to remember that we were chosen before the beginning of the world. This is not that we should say “It’s not my fault, Lord. You chose me!” In a sense, we would be justified in thinking this only if we weren’t chosen by Him in the first place. Ultimately, we are not our own; we are His. We have each been bought at a price ... and such a price too!

And you He made alive, who were dead ...
... and He does it still. It is both a completed work and an unfinished ever-creative one. That is the beauty — and the mystery — of God’s workmanship. His is the finished work, our part is to see His growing unfinished work in us.

The picture above is a copy of my notes taken while listening to an inspiring man of God speak at a meeting about 15 or 20 years ago. I do not know how coherently it reads, and I see that I have missed bits out here and there, but to me it represents an important piece in the jigsaw that is my maturing walk with The Lord.

Thinking of this man of God reminded me that he often referenced Paul’s letter to the Ephesians, so I felt to re-read through Ephesians — and of course found some verses which have been an immense inspiration for me, as well as millions of others, I am sure. These words speak eloquently for themselves; a wonderful exposition of redemption, and marvellous words to dwell in.

In Him We Have Redemption - David Fellingham

We can forget that our praises are sacrificial offerings — the sacrifice of praise. In praise, we are giving everything of ourselves; we are lifted into a different sphere, because I am focussed on He that is greater than I. It is part of what is described as death to self; a message that seems unpalatable, and yet it is so uplifting and easy when we throw ourselves fully into praise, because we are transported to a greater reality; the reality of Jesus Christ.

But we must be careful in this. Praise can become an end in itself; almost a drug; for we enjoy the lifting up, the exhilaration of the moment. This can be a trap, when we are merely enjoying ourselves — our eyes diverted away from who we should be worshipping. Not that there should not be enjoyment; perhaps joy would be a better description? Praise is not there to serve us, but to glorify The Lord.

Psalm 9:1-2 shows us the sure heart of our praise. Sing praise to your name, O Most High!

I am writing on this subject because on Saturday evening I was sitting and talking with Milady, and I heard inwardly a sound unlike no other; a deep resonant sound which I could not at first identify. Then I remembered an album I had on cassette many years ago of music from the Middle East, which featured the many and varied instruments of that region. One of those instruments was the Shofar - a rams horn, made into a trumpet. However, the trumpet is actually another instrument altogether*. The Shofar, or horn has a very distinctive sound and was used in a variety of ways, but primarily as a call to commence battle, or as an alert to signify something momentous. In each case this signifies a beginning.

There is a significance too, in the fact of it being made for preference from ram’s horn** (although often from a wild goat horn) — a connection with the ‘ram in the thicket’ sacrificed in place of Isaac perhaps, I do not know. What I do know is that such a sound in your head is quite a thing. A wake-up call, indeed!

From that moment, I have been especially aware of The Lord moving; of a change in the spiritual atmosphere. This, so far, is unquantifiable to me beyond a handful of small events signifying a shift in the way things are, and this is the essence of the sound of a trumpet — change.

Listen brother to the trumpet sound
We are free, we’re no longer bound
When the Son has set you free
Rise up and proclaim your liberty

Don’t you settle for the prison floor
When the Lord has offered you so much more
Shed your shackles of sin and doubt
Let faith arise, walk on out

When the enemy seeks to bind
Plays captivity on your mind
Telling you that can’t be free
And there’s no such thing as Jubilee

Don’t you settle for the prison floor
When the Lord has offered you so much more
Shed your shackles of sin and doubt
Let faith arise, walk on out

If you are searching for something that you have misplaced, you will only find it where you placed it. If that something is a thought or an idea, you can work to reclaim it or realise it. You may or may not succeed. When it comes to the spiritual, we may not even know that we are searching. We may have pre-conceived notions, or ideas that have been fed to us, which we do not question, or merely an emptiness that we did not know could be filled.

But Jesus says “but what did you go out to see?” What were your expectations? He asks us to question why we are where we are - standing before Him in the crowd, listening to His words. Three times He says about John the Baptist “what did you go out to see?” A wild man from the desert, ranting incoherently? Did you expect someone in fine clothes, bringing words of comfort, soothing to the ear? Or were you looking for a prophet, showing the way ahead? In other words, are you seeking entertainment, or comfort, or truth?

Jesus speaks shortly after John has sent word seeking to know if Jesus was "The Coming One". He tells the crowd that John is the the messenger God reveals in Malachi chapter 3 - the one who points the way to The Messiah. We cannot see Jesus without being shown the way. Jesus cannot be seen with the natural eye. In verse 14, Jesus says "And if you are willing to receive it, he is Elijah who is to come. He who has ears to hear, let him hear!" Thus we have a picture of the heavenly one showing the way by which He may be seen. Seek and you will find.

So, what do we go out to see? Do we see Jesus standing before us in the everyday reality. We may be searching for any number of misplaced attitudes and truth; to be comforted or lifted in the Spirit; but we shall only find what we are looking for if we go out of ourselves to see Jesus. He will show us the way back to Himself. He is the only answer,

Open The Eyes of My Heart Michael W Smith
(Written by Paul Baloche)

Psalm 15 is so hugely challenging. It seems at first reading to put the onus on us to behave in a certain way — in the way that the four statements beginning “Those who ...” lay down as imperatives.

There is no doubts that commitment and purpose are required; we need to be aware of and fully understand The Lord’s nature, co-labouring with Him. However, Psalm 15 implies that this is an uphill challenge. It is uphill, trying to reach the highest heights of a holy walk, but Jesus said My yoke is easy and My burden is light.

In the co-labouring there is no stress, because Jesus has already paid the price for us, so that the Holy of Holies awaits us as our dwelling place. We cannot live up to His standards without Him. In Christ’s company, we cannot fail if we hold onto Him. Be as He is; hold onto Him, seeking His continuing and continual presence on His holy hill.

Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.”
[1Peter 1:13-16 NKJV]

Rest your hope fully upon His grace!

Your Presence Is Heaven Free Chapel

Walking through the Calgary woods on Mull a couple of weeks ago, I was startled by the strange vision in the photograph above. These woods are home to a continuing art exhibition and new pieces are often found in unexpected locations throughout the woodland. On this occasion, in the evening half-light, the face staring from the roots of a fallen tree was rather un-nerving. It was unexpected, certainly, and my reaction was “Was that real, or did I imagine it?”

In a sense, my reaction was the same as Peter’s on encountering the angel. I thought this was a vision, albeit anything but an angelic one, and my mind was tricking me! My experience reminded me of the lesson I learned several years ago. There is much in the world that is actual, but lacks ‘the real’; but much actuality which seeks to disguise what is real. The dictionary definition of 'actual' and 'real' are similar, but it ignores the spiritual dimension. Let me explain.

Put as simply as possible, we inhabit the actual world - defining ‘actual’ as ‘existing in fact’ - in what we call ‘the real world’, with 'real' defined as 'actually existing as a thing or occurring in fact; not imagined or supposed'. But when we are born again from above, we begin to perceive things differently. The things of earth become strangely dim, as Jesus Christ changes our perception, so that we see through His eyes; opening our understanding to the Heavenly viewpoint. In our reading from Acts, 'real' means true; loving and speaking the truth.

Thus, my initial fright at seeing this apparition on the tree root, was revealed to me as the spirit behind the created work. I was given understanding of that hidden reality. In fact, the angel was real, can be restated as the messenger from God was true; hidden in the beginning.